The miseries of being an Owl

This last month, I learnt something, which I wish I had not.  Or rather, I wish was not true.

It all started with an excited email from one of the MNS members sharing a photo of the owl at Nanmangalam, and how there were two new chicks.  Oh wow, I thought, thats so good, to know they are progressing nicely in our very own reserve forest.

However,  there was a flurry of cautionary emails from more experienced members and they painted a rather ominous and gloomy picture.  

Here's a gist of the quotes:-

On photographing of nesting Great Horned Owls in Nanmangalam RF: As naturalists I am sure you all would take care not to disturb the breeding birds. But we should also be aware that the people who use this RF for various purposes are also watching us. When they watch us photographing they would know the breeding birds’ location. Out of curiosity or for several other reasons they do go near the nest / disturb or injure the adult bird or the chicks…

Too much publicity could have adverse and unfortunate consequences. In the interest of the birds one should practice restraint both in photography and observation.

Isn't it better that we visit the place more often and more frequently, so that the RF becomes too "public" and too "visible" for anti-social elements? If we stay away, then we are allowing these anti-socials to "rule" the place.

…a greater presence of concerned (and genuine) birdwatchers could well be healthy for the place and the birds because this will eventually edge out the poachers and other elements. What is desirable here is the declaration of this area into a sanctuary (not just a Reserve which it already is. What is probably a better solution is what I have heard is already in the wind -- the creation of an eco-park at the site. An eco-park scores over a sanctuary in that it is easier to implement because it is public-friendly, something that appeals to any government, and at the same time affords full protection to the resident wildlife. A look at the Poonga will confirm this.

I agree with the note of caution expressed. There is illegal trade in owls in the country. A picture of the nest and details of its location are an open invitation to poachers. Moreover, any nest photography is now discouraged. If you see a nest, just look at it, be thankful that the birds are breeding and move away quietly.

I was really shocked at that last comment.  Why would anyone covet an owl?  And then this article was posted....

Sad, Wise Eyes

By Shruti Ravindran

Outlook Magazine

Why owls are the target of poachers and trappers:

• Used for tantrik rites and occult practices
  
• Are believed to bring riches, as Lakshmi, Goddess of Wealth, rides on one
  
• In South India, owls’ hoots are thought to predict fate – one signifying imminent death, two, imminent success, three, a marriage, etc.
  
• Tantriks and rural medicine men prescribe: owl-eye broth for night-vision, owl claws as good luck charms, owl feathers to repel evil spirits, owl meat as aphrodisiac, owl torture for directions to hidden treasure.
  

Price they fetch: from Rs 5,000 up to Rs 8 lakh for Barn Owl or Great Horned Owl

Threatened species: Barn Owl, Eastern Grass Owl, Collared Scops Owl, Great Horned Owl (Eurasian Eagle Owl), Brown Fish Owl, Spotted Owlet, Jungle Owlet, Asian Barred Owlet

Most in demand: in Gujarat, Maharashtra, UP, MP, Orissa, West Bengal

Demon birds. Death-portending banshees. Soul-eaters. Owls attract foreboding and superstitious epithets as naturally and irresistibly as pandas attract fond baby-talk and tigers attract awestruck poetry. Their nocturnal nature, their devil-like horns, their sudden screeching from ancient tree-hollows in cemeteries, or the unnerving way they twist their heads around to fix you in a piercing, lidless stare -- all of these traits have long earned them spooky pride of place, along with the bat, in fearful folk tales and horror films. Now, they’re also earning them death sentences, thanks to tantriks and medicine men, who use them in black magic rituals and ‘miracle-cures’ for their gullible clientele.

Abrar Ahmed, consultant with Traffic, a body which monitors wildlife trade, has been tracking the owl trade for the past three years – more than a decade after he first stumbled on it while researching a countrywide report on the illegal bird trade. His research has taken him to desolate trappers’ houses along the tribal belt to village markets spanning all of north India, and the bird bazaars of bigger cities like Lucknow and Delhi. "There are 29 species of owls in India," says Ahmed. "Of these, half are used for some nefarious purpose or the other."

The most common purpose is witchcraft. As the vehicle of Goddess Lakshmi, the owl is associated with wealth. So, those hoping to strike it rich with the help of an occult boost visit tantriks around the festive season of Diwali and Durga Puja. The tantriks then conduct owl-sacrifices, anoint their customers with sacrificial owl blood and give them an owl-claw; guaranteed, they say, to act as a lightning rod for a massive fortune. This sounds like a gruesome, senseless activity, but it’s one that even educated, city-dwelling denizens of Mumbai, Ahmedabad, Delhi and Calcutta indulge in.

Industrialists, particularly in these bleak recession times, willingly fork out up to 8 lakh for a gold-and-grey Barn Owl or a Great Horned Owl (Eurasian Eagle Owl). Since these species are hard to find, trappers and middlemen often try to disguise the poor little Spotted Owlet as a juvenile Horned Owl by fashioning ear-tufts out of pasted feathers, and staining its eyes with toxic orange-coloured ink.

Village haats and small-town markets abound in luridly illustrated black magic booklets that advocate owl-bone amulets as charms, owl-eye broth for improving night-vision, owl-meat for rheumatism, seizures, and as an aphrodisiac. "We’ve come across some stomach-turning recipes," says Samir Sinha, Head of Traffic, "Concoctions with owls’ ear-tufts, brains and eyes, to hypnotise someone and make them a slave for life." Some booklets also recommend that owls – when tortured or starved – will be persuaded to reveal, in a human voice, the locations of hidden treasure.

As Sinha ruefully observes, "There’s no end to human stupidity or faith, and there’s a thin line between the two!"
Bird-baiting is another market force that drives the owl-trade, though to a significantly smaller extent.

Owls – particularly the Spotted Owlet and Jungle Owlet – serve as decoys for bird trappers trying to catch bulbuls and sunbirds for the pet trade. Trappers use the owlets as conspicuous bait, and have cruel means of keeping them stationary, such as stitching their eyes closed and forcefeeding them enormous quantities of mice so that they become sluggish . Owls are also used in street performances, ‘blessing’ amulets for onlookers to purchase. Some adivasi folk, such as the Bahelias and Chirimars of Central India, even eat the white-faced Grass Owl for the stringy, meagre sustenance it offers them.

Word of the growing demand for owls and the astronomical prices they can fetch has made its way down south. Trappers are descending into forests and grasslands, and coming out with sackfuls of Great Horned Owls, Barn Owls and Scops Owls. These are among the six species of owls that are being trafficked to the north, according to recent reports from Kerala. Trappers have set to work in Chennai too. Recently, a group of naturalists dismantled traps around nesting sites of the Great Horned Owl in a rocky outcrop in the outskirts of the city.

While the scale of the owl-trade may be negligible compared to the trade in popular ‘ornamental’ parakeets or munias, the immediate ecological impact is far graver. As predators, owls are highly effective pest-control agents. A single Horned Owl snacks on at least three large, plump rats per day.So, when the owl population decreases, the rodent population increases exponentially, laying waste to crops. That’s why forest officials in Kerala have noticed an increasingly flourishing rodent population in the state. Farmers in Tamil Nadu and Kerala have taken to putting up attractive perches to lure owls to dine on the pests ravaging their fields.

In South Indian cities, however, owls are not made to feel quite as welcome, mostly due to prevalent superstitious beliefs, such as one that holds that a single owl hoot is an omen of imminent death. Says Chennai-based naturalist Anantanarayan Rajaram: "Tenants who share my flat complex want strong lights to be installed on the roof to ward off the Barn Owls that seek shelter there, because they consider all owls to be harbingers of evil." Kerala city dwellers tend to be equally hostile, he adds. "There, the Brown Wood Owl is held in fear for its call: ‘powwa powwa’, which means "Going, going", and signifies that a person around the area will die soon."

Sadly, at the rate at which owls are getting decimated, the next dolorous ‘to-whoot’ you hear may well be signalling its own end.

Do see the original article, there are some pitiful pictures of owls trapped, with ink-stained eyes, and God knows what else.

In this case, my ignorance was bliss, I think.